SHOCK DOCTRINE // LA DOCTRINA DEL SHOCK

To understand the current crisis, as a continuous manipulation, until we stand up and together we say: enough is enough

Para entender la actual crisis, el continuum de la manipulacion, hasta que unamos y juntxs digamos: ya basta

Two lesbians raised a baby and this is what they got

I am OVER it!

I am over rape.

I am over rape culture, rape mentality, rape pages on Facebook.

I am over the thousands of people who signed those pages with their real names without shame.

I am over people demanding their right to rape pages, and calling it freedom of speech or justifying it as a joke.

I am over people not understanding that rape is not a joke and I am over being told I don't have a sense of humor, and women don't have a sense of humor, when most women I know (and I know a lot) are really fucking funny. We just don't think that uninvited penises up our anus, or our vagina is a laugh riot.

I am over how long it seems to take anyone to ever respond to rape.

I am over Facebook taking weeks to take down rape pages.

I am over the hundreds of thousands of women in Congo still waiting for the rapes to end and the rapists to be held accountable.

I am over the thousands of women in Bosnia, Burma, Pakistan, South Africa, Guatemala, Sierra Leone, Haiti, Afghanistan, Libya, you name a place, still waiting for justice.

I am over rape happening in broad daylight.

I am over the 207 clinics in Ecuador supported by the government that are capturing, raping, and torturing lesbians to make them straight.

I am over one in three women in the U.S military (Happy Veterans Day!) getting raped by their so-called "comrades."

I am over the forces that deny women who have been raped the right to have an abortion.

I am over the fact that after four women came forward with allegations that Herman Cain groped them and grabbed them and humiliated them, he is still running for the President of the United States.

And I'm over CNBC debate host Maria Bartiromo getting booed when she asked him about it. She was booed, not Herman Cain.

Which reminds me, I am so over the students at Penn State who protested the justice system instead of the alleged rapist pedophile of at least 8 boys, or his boss Joe Paterno, who did nothing to protect those children after knowing what was happening to them.

I am over rape victims becoming re-raped when they go public.

I am over starving Somalian women being raped at the Dadaab refugee camp in Kenya, and I am over women getting raped at Occupy Wall Street and being quiet about it because they were protecting a movement which is fighting to end the pillaging and raping of the economy and the earth, as if the rape of their bodies was something separate.

I am over women still being silent about rape, because they are made to believe it's their fault or they did something to make it happen.

I am over violence against women not being a #1 international priority when one out of three women will be raped or beaten in her lifetime -- the destruction and muting and undermining of women is the destruction of life itself.

No women, no future, duh.

I am over this rape culture where the privileged with political and physical and economic might, take what and who they want, when they want it, as much as they want, any time they want it.

I am over the endless resurrection of the careers of rapists and sexual exploiters -- film directors, world leaders, corporate executives, movie stars, athletes -- while the lives of the women they violated are permanently destroyed, often forcing them to live in social and emotional exile.

I am over the passivity of good men. Where the hell are you?

You live with us, make love with us, father us, befriend us, brother us, get nurtured and mothered and eternally supported by us, so why aren't you standing with us? Why aren't you driven to the point of madness and action by the rape and humiliation of us?

I am over years and years of being over rape.

And thinking about rape every day of my life since I was 5-years-old.

And getting sick from rape, and depressed from rape, and enraged by rape.

And reading my insanely crowded inbox of rape horror stories every hour of every single day.

I am over being polite about rape. It's been too long now, we have been too understanding.

We need to OCCUPYRAPE in every school, park, radio, TV station, household, office, factory, refugee camp, military base, back room, night club, alleyway, courtroom, UN office. We need people to truly try and imagine -- once and for all -- what it feels like to have your body invaded, your mind splintered, your soul shattered. We need to let our rage and our compassion connect us so we can change the paradigm of global rape.

There are approximately one billion women on the planet who have been violated.

ONE BILLION WOMEN.

The time is now. Prepare for the escalation.

Today it begins, moving toward February 14, 2013, when one billion women will rise to end rape.

Because we are over it.

Eve Ensler

un homenaje paterno

An example of taking responsibility and doing sthg about it

I’ve written so many articles over the years laying bare and polemicising against the errors and idiocies of other people. This time, I am writing an article laying bare and polemicising against the errors and idiocies of myself. If you give it out, you have to take it. If you demand high standards of others, you have to be just as damning when you fail to uphold them yourself.

I did two wrong and stupid things. The first concerns some people I interviewed over the years. When I recorded and typed up any conversation, I found something odd: points that sounded perfectly clear when you heard them being spoken often don’t translate to the page. They can be quite confusing and unclear. When this happened, if the interviewee had made a similar point in their writing (or, much more rarely, when they were speaking to somebody else), I would use those words instead. At the time, I justified this to myself by saying I was giving the clearest possible representation of what the interviewee thought, in their most considered and clear words.

Related articles

• Independent columnist apologises for plagiarism
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But I was wrong. An interview isn’t an X-ray of a person’s finest thoughts. It’s a report of an encounter. If you want to add material from elsewhere, there are conventions that let you do that. You write “she has said,” instead of “she says”. You write “as she told the New York Times” or “as she says in her book”, instead of just replacing the garbled chunk she said with the clear chunk she wrote or said elsewhere. If I had asked the many experienced colleagues I have here at The Independent – who have always been very generous with their time – they would have told me that, and they would have explained just how wrong I was. It was arrogant and stupid of me not to ask.

The other thing I did wrong was that several years ago I started to notice some things I didn’t like in the Wikipedia entry about me, so I took them out. To do that, I created a user-name that wasn’t my own. Using that user-name, I continued to edit my own Wikipedia entry and some other people’s too. I took out nasty passages about people I admire – like Polly Toynbee, George Monbiot, Deborah Orr and Yasmin Alibhai-Brown. I factually corrected some other entries about other people. But in a few instances, I edited the entries of people I had clashed with in ways that were juvenile or malicious: I called one of them anti-Semitic and homophobic, and the other a drunk. I am mortified to have done this, because it breaches the most basic ethical rule: don’t do to others what you don’t want them to do to you. I apologise to the latter group unreservedly and totally.

If it was the other way round – if a journalist I disapprove of had done something analogous – I’d be withering. I’d say, it’s not hard: get your quotes right, and don’t be mean about other people in a way you find painful when it’s directed at you. Spare me the self-pitying excuses. Plenty of people have your problems and pressures and none of your privileges, and they don’t do anything half as awful.

Show: el mc murciano

no tiene edad de votar todavia, y ya es asi de listo
brindo por la juventud y l@s poetas modernos
todos sus temas aqui

Towards understanding 'the other'

"Rageh Omaar ( /ˈræɡi ˈoʊmɑː/; Somali: Raage Oomaar, Arabic: راجح عمر‎), (born 19 July 1967) is a Somali born British journalist and writer. 
His latest book Only Half of Me deals with the tensions between these two sides of his identity. He used to be a BBC world affairs correspondent, where he made his name reporting from Iraq. In September 2006, he moved to a new post at Al Jazeera English, where he presented the nightly weekday documentary series Witness until January 2010. The Rageh Omaar Report, first aired February 2010, is a new one-hour, monthly investigative documentaries in which Rageh Omaar reports on the world's most important current affairs stories."


I like the way he explains things, the variety of points of views he gets in his reporting without judging, and above all his very human approach to any subject matter. In these episodes, precisely because of the two sides of his identity he tries to explore notions of history and depict reality as perceived by many. Understanding differences and bridging divides is important. The first step in any case, is to be informed.

lies exposed

Remember when teachers, nurses, doctors and lollipop ladies crashed the stock market, wiped out banks, took billions in bonuses and paid no tax? No, me neither.


But I do remember reading about the Greek DEBT! and wondering how could such a country owe so much money?! 


Here is an explanation:



Debtocracy International Version by BitsnBytes


If you watch it together with another documentary called "The Inside Job" then, you start recognising some names, and even some faces.


Goldman Sachs comes up so often you start wondering how come you've never read about anybody from that bank facing a court of justice......


Even if you don't care about Greece, it is worth watching, it could happen to you too....

29 ways to stay creative

mas sabe el diablo por viejo que por diablo

y a los 94 anos de sabiduria aprendida, vivida se dicen cosas como:
 Nuestro tiempo es para mí, esencialmente, un tiempo de barbarie. Y no me refiero solo a violencia, sino a una civilización que ha degradado los valores que integraban su naturaleza. Un valor era la justicia. Dígame si Guantánamo o lo que pasa en China es justicia. Se juzga a la gente en virtud de la presunción de culpabilidad. Todo eso del ataque preventivo, un nombre eufónico para hablar de la ley de la selva. En 2000 años, la humanidad ha progresado técnicamente de forma fabulosa, pero nos seguimos matando con una codicia y una falta de solidaridad escandalosas. No hemos aprendido a vivir juntos y en paz.


Una cosa es la vida espiritual, incluso el sentimiento de que hay más allá, y otra las religiones con funcionarios que las explotan. Cuando el hombre se cree por encima de la naturaleza, piensa que puede transformarla, iluso.


Para determinar nuestra conducta, las creencias son más importantes que la verdad. Y los que creen en esa inmortalidad hacen bien en comportarse según ella. Lo que hacen mal es exigir que los demás lo hagan.


El desarrollo está pensando en la rentabilidad. Lo importante no son esas tres palabras que ahora todo lo mandan: productividad, competitividad e innovación. En vez de productividad, propongo vitalidad; en vez de competitividad, cooperación, y frente a esa innovación que consiste en inventar cosas para venderlas, creación. Esa es otra. El arte es mercancía. Esos artistas como Hirst, que cogen una cabeza de vaca, le ponen un diamante y se forran. Perdonen, pero eso no me parece desarrollo. El desarrollo humano sería el que condujera a que cesaran las luchas y supiéramos tolerarnos. Y ser libres, pero todos, porque la libertad es de todos o no es.


El mercado no da la libertad. La libertad es como una cometa. Vuela porque está atada a la responsabilidad del que maneja. Lo sabían los revolucionarios franceses: libertad, igualdad, fraternidad. Hay que tener el pensamiento libre y crítico. Para ser yo, la poca cosa, la neurona que sea, necesito pensar con libertad. 


Los titulares de los periódicos son efímeros, tienen muy poca importancia frente a cosas como Guantánamo, un insulto a la justicia y a la inteligencia. ¿Y de Japón? ¿Y de Haití? Del sida en África, o de la falta de educación, no habla nadie porque no interesa al poder, que es el que dispone de los medios, que dicen lo que al poder le interesa. Contra eso hay que indignarse, reaccionar y decir no.


toda la entrevista con Jose Luis Sampredro

Los Gobiernos deben asegurar libertad, hermandad, igualdad y justicia social.

[...] Cuando la dignidad se pone en cuestión es necesario reaccionar. La indignación viene del pisoteo de la dignidad que cada ser humano lleva consigo. Por eso siempre me remito a la Declaración de Derechos Humanos. En su artículo primero ya dice: Todos los seres humanos somos iguales en dignidad y en derechos. [..]  


Enfadarse y ya, para mí no tiene sentido. La ira no conduce a ninguna parte, debe ir seguida de compromiso. No propongo a la gente que se enfade sin más, sino que se pregunte cuáles son las razones que ponen en peligro esos valores fundamentales que hemos heredado y que ahora tiemblan. No es fácil [..]


se ha ido imponiendo otra ideología perversa basada en el mercado y nada más que en el mercado. Hoy, usted y yo, sufrimos sus consecuencias, las de un grupo privilegiado que busca sus beneficios a nuestras expensas. ¿Qué proponer como alternativa? La democracia real.
Confiar en depositar cada vez más poder en la gente común para que sus necesidades sean la prioridad a resolver por los Gobiernos, el primer deber. Los Gobiernos deben asegurar libertad, hermandad, igualdad y justicia social. [..]  


Progreso no significa acelerarse, sino ser consciente de cuáles son los valores que ayudan a crear un mundo mejor y cuáles no. La democracia es exigente en sí. Demanda más a los políticos y logra tejer un sistema del que es difícil salir bien parado si actúas mal. [...]


Contra gobernantes de ignorancia supina, ¿qué se puede hacer?¡Indignarse! Necesitamos otros gobernantes, y también, compromiso de la sociedad para aupar a los más decentes. No podemos caer en esa desazón de la juventud, ni en pensar que todos los políticos son iguales, porque no es cierto. La rabia y la indiferencia no nos llevan a ninguna parte.
En su vida ha existido otra indignación persistente: Palestina. De nuevo, la ruptura de las reglas internacionales, la brutalidad impuesta, la situación en Gaza y Cisjordania aúnan todo lo que más he detestado en mi vida. Parecida a la que sentí en los campos de concentración. Siento un gran aprecio por el Estado de Israel, pero cuando su Gobierno se comporta de una manera similar a los peores Gobiernos que yo he tenido que soportar en mi vida, no puedo admitirlo y me rebelo y denuncio esos abusos cometidos por ellos con el permiso de Estados Unidos, la Unión Europea y algunas empresas involucradas en la situación. Es lo mismo que siento respecto a la incapacidad para ponerse de acuerdo sobre el cambio climático. [..]

AUTORIDAD MORAL

Toda una vida de lucha por el progreso, de resistencia frente a los totalitarismos, de autoridad moral, y este francés nacido en Alemania en 1917 se ha ganado el éxito y el aplauso mundial con un pequeño libro panfleto, '¡Indignaos!' (Editorial Destino, con prólogo en español de José Luis Sampedro), que ha sacudido el descontento en los países desarrollados frente a un sistema económico-político lleno de goteras.

Este judío, muy crítico con la política de Israel hacia Palestina, participó en la resistencia francesa contra los nazis, estuvo preso en varios campos de concentración y participó en la Declaración Universal de los Derechos Humanos.

La entrevista al completo: "La indignación debe ir seguida de compromiso

STÉPHANE HESSEL

The road to truth involves a certain amount of diarrhoea.

Referred to the Middle East, although applicable throughout the world:

Too many journalists report official narratives of the powerful, missing the stories of working class people.


Too often, you consumers of mainstream media are victims of a fraud. You think you can trust the articles you read - why wouldn't you? You think you can sift through the ideological bias and just get the facts. But you don't know the ingredients that go into the product you buy. It is important to understand how knowledge about current events in the Middle East is produced before relying on it. Even when there are no apparent ideological biases, such as those one often sees when it comes to reporting about Israel, there are fundamental problems at the epistemological and methodological level. These create distortions, falsehoods and justify the narrative of those with power.[...]


the road to truth involves a certain amount of diarrhoea. [...]


There are many brave and dedicated journalists working in the Middle East whose work deserves attention and praise. Some even work for the mainstream media. Too often their independent voices are drowned out by the mass of writers who justify power instead of opposing it. Our job should not be about speaking truth to power. Those in power know the truth, they just don't care. It's about speaking truth to the people, to those not in power, in order to empower them.


full article in AlJazeera, by Nir Rosen is a journalist from the US

Porque mas sabe el diablo por viejo que por diablo

y que razon tiene ademas...!

Informative opinion piece

by Joseph Massad is Associate Professor of Modern Arab Politics and Intellectual History at Columbia University in New York.

The rights of Israel

Israel's "lawfare" against the Palestinian people is rooted in a ficticious narrative of having a "right" to exist. The Israeli-Palestinian negotiations, now entering their twentieth year had been hailed from the start as historic, having inaugurated a "peace process" that would resolve what is commonly referred to as the "Palestinian-Israeli conflict". For the Palestinians and the international community, represented by the United Nations and the myriad resolutions its Security Council and General Assembly issued since 1948, what was to be negotiated were the colonisation of land, the occupation of territory and population, and the laws that stipulate ethnic and religious discrimination in Israel, which, among other things, bar Palestinian refugees from returning to their land and confiscate their property. In their struggle against these Israeli practises, Palestinian leaders, whether in Israel, the Occupied Territories, or the diaspora, have always invoked these rights based on international law and UN resolutions, which Israel has consistently refused to implement or abide by since 1948. Thus for the Palestinians, armed by the UN and international law, the negotiations were precisely aimed to end colonisation, occupation, and discrimination. On the other hand, one of the strongest and persistent arguments that the Zionist movement and Israel have deployed since 1948 in defence of the establishment of Israel and its subsequent policies is the invocation of the rights of Israel, which are not based on international law or UN resolutions. This is a crucial distinction to be made between the Palestinian and Israeli claims to possession of "rights." While the Palestinians invoke rights that are internationally recognised, Israel invokes rights that are solely recognised at the national level by the Israeli state itself. For Zionism, this was a novel mode of argumentation as, in deploying it, Israel invokes not only juridical principles but also moral ones. In this realm, Israel has argued over the years that Jews have a right to establish a state in Palestine, that they have a right to establish a "Jewish" state in Palestine, that this state has a "right to exist," and that it has a "right to defend itself", which includes its subsidiary right to be the only country in the region to possess nuclear weapons, that it has the "right" to inherit all the biblical land that the Jewish God promised it, and a "right" to enact laws that are racially and religiously discriminatory in order to preserve the Jewish character of the state, otherwise articulated in the more recent formula of "a Jewish and democratic state". Israel has also insisted that its enemies, including the Palestinian people, whom it dispossesses, colonises, occupies, and discriminates against, must recognise all these rights, foremost among them its "right to exist as a Jewish state", as a condition for and a precursor to peace. continue reading

even if there are always two sides to a story

even if language and terminology are far from neutral by either side
this, is still a reality, for so many people

Brontosaurus

by xkcd

un poquito de alegria pal cuerpo

Pondering about Happiness

"People prior to the late 17th century thought happiness was a matter of luck or virtue or divine favor. Today we think of happiness as a right and a skill that can be developed. This has been liberating, in some respects, because it asks us to strive to improve our lots in life, individually and collectively. But there have been downsides as well. It seems that when we want to be happy all of the time, we can forget that the pursuit of happiness can entail struggle, sacrifice, even pain." A History of Happiness


"Much advance publicity was made for the address the Master would deliver on The Destruction of the World and a large crowd gathered at the monastery grounds to hear him. The address was over in less than a minute. All he said was:
"These things will destroy the human race: politics without principle, progress without compassion, wealth without work, learning without silence, religion without fearlessness and worship without awareness.""


Step by step, let whatever happens happen. Real change will come when it is brought about, not by your ego, but by reality. Awareness releases reality to change you.


"What is the secret of your serenity?
Said the Master "Wholehearted cooperation with the inevitable."


Why is everyone here so happy except me?"
"Because they have learned to see goodness and beauty everywhere," said the Master.
"Why don't I see goodness and beauty everywhere?"
"Because you cannot see outside of you what you fail to see inside."


all of the above by Anthony de Mello, Redescovering Life,

REACCIONA!!!

Frente a armas de dominación masiva como el miedo, el individualismo, el fomento al desprecio a la política y la democracia ("es mejor que los ciudadanos no participen, no pregunten, no controlen") y el omnipresente dinero, apunta, dispara y acierta: "Es necesario cambiar la lógica del máximo beneficio individual [...]. La atomización del trabajo, la precariedad de las condiciones laborales nos conduce al aislamiento, al enfrentamiento y a la indiferencia [...]. Hay que recuperar la comunicación directa con los demás, vernos, hablar y actuar unidos".
como poco!


mas aqui

A la carte humanitarian intervention, such as in Libya

The attacks on Libya risk a bloody stalemate and are a threat to the region. The alternative has to be a negotiated settlement


Very good article by Seumas Milne
in The Guardian

[...] Only a western solipsism that regards it as normal to be routinely invading other people's countries in the name of human rights protects Nato governments from serious challenge. [..] But on the other side of the Arab world, in western-armed Bahrain, security forces are right now staging night raids on opposition activists, house by house, and scores have gone missing as the dynastic despots carry out a bloody crackdown on the democratic movement. And last Friday more than 50 peaceful demonstrators were shot dead on the streets of Sana'a by government forces in western-backed Yemen.

Far from imposing a no-fly zone to bring the embattled Yemeni regime to heel, US special forces are operating across the country in support of the government. 

The point isn't just that western intervention in Libya is grossly hypocritical. It's that such double standards are an integral part of a mechanism of global power and domination that stifles hopes of any credible international system of human rights protection.

[..]

For the western powers, knocked off balance by the revolutionary Arab tide, intervention in the Libyan conflict offers both the chance to put themselves on the "right side of history" and to secure their oil interests in a deeply uncertain environment.